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The Buddhist Phenomenology of Selflessness: an Analysis of Je Tsongkhapa’s Concepts of “I” and “mere-I”
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The Buddhist Phenomenology of Selflessness: an Analysis of Je Tsongkhapa’s Concepts of “I” and “mere-I”
Annotation
PII
S004287440000237-5-
DOI
10.31857/S004287440000237-5
Publication type
Article
Status
Published
Authors
Margarita Kozhevnikova 
Occupation: Leading researcher, Institute of Educational Management, CSc in Philosophy
Affiliation: Russian Academy of Sciences, Branch in St. Petersburg
Address: Russian Federation, Saint-Petersburg
Edition
Issue 7
Pages
156-165
Abstract

The author proposes to understand Tsongkhapa’s (1357–1419) philosophical analysis of the concept of "Self" in the light of the principles of Hegel's phenomenology. Tsongkhapa’s interpretation of the Prasangika’s attitude on “Selflessness” differs from the interpretations of other Buddhist schools. According to him, an ordinary mind combines invalid cognitions with valid ones and therefore the level of ordinary reasoning is not entirely invalid for him. The author arrives to the conclusion that the content of the concepts of «I» and «mere-I» depends on its function in the discourse which is that of «subject» and «predicate», accordingly. Tsongkhapa, having refuted the substantial mode of the subject of discourse, recognized its connection with the predicate (thinking tools) and the modus of the predicate as being valid, and thereby he defended thinking in its right to speak out about reality.

Keywords
Buddhist philosophy, phenomenology, Je Tsongkhapa, reality, selfless-ness, the concept of "Self", Prasangika, subject, predicate
Received
17.08.2018
Date of publication
24.09.2018
Number of purchasers
10
Views
979
Readers community rating
0.0 (0 votes)
Previous versions
S004287440000237-5-1 Дата внесения правок в статью - 31.07.2018
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References

1. Aristotle, Categories, Russian Translation.

2. Hegel, Phänomenologie des Geistes, Russain Translation.

3. The Dalai Lama Tenzin Gyatso. The Key to the Middle way. Trans. Into Russian by Margarita N. Kozhevnikova.

4. Tsongkhapa, Je, The Great Treatise on the Stages of the Path to Enlightenment, Russian Translation.

5. Schütz, Alfred, Selected Works in Russian Translation.

6. Culavedalla Sutta: The Shorter Set of Questions-and-Answers" (MN 44), tr. from the Pali by Thanissaro Bhikkhu. Access to Insight (Legacy Edition), 2013. http://www.accesstoinsight.org/tipitaka/mn/mn.044.than.html.

7. Introduction to the Middle Way Chandrakirti’s Madhyamakavatara, With commentary by Dzongsar Jamyang Khyentse Rinpoche. Khyentse Foundation Publication, 2003.

8. Hopkins, Jeffrey (1983) Meditation on emptiness, Wisdom, London.

9. Hopkins, Jeffrey (1987) Emptiness Yoga, Snow Lion Publications, Ithaca, NY.

10. Hopkins, Jeffrey (2008) Tsong-kha-pa's Final Exposition of Wisdom, Snow Lion Publications, Ithaca, NY.

11. Lusthaus, Dan (2002) Buddhist Phenomenology: A Philosophical Investigation of Yogacara Buddhism and the Ch'eng Wei-shih Lun, Routledge, London (Curzon Critical Studies in Buddhism Series).

12. Laycock, Steven W. (1994) Mind as Mirror and the Mirroring of Mind: Buddhist Reflections on Western Phenomenology, State University of New York Press, NY.

13. Siderits, Mark (2016) Personal identity and Buddhist philosophy: Empty persons, Routledge, London. 165

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